Showing posts with label screenings. Show all posts
Showing posts with label screenings. Show all posts

Tuesday, May 18, 2010

Live at Pour House: Q-bex + Isti Kaldor

From the backlog: Video from the remarkable Q-bex show at the Pour House, way back on May 8! Q-bex is frontman Greg Humphreys and bassist Andy Ware of Hobex, with drummer Jeff Sipe of Apt. Q-238. Sitting in on the gig was saxophonist and vocalist Tim Smith.

This short clip makes me sad because of the footage I didn't get--I was so into the rocking that I just didn't reach for my camera soon enough. Even so, these last few drops of "Pink Champagne" demonstrate Greg's inimitable way of squeezing the last soulful drop from a blues.



Special guests on stage included Caitlin Cary, Robert Cantrell, and John Teer of opening band The Jackets.

Pour House shows

One of the night's highlights was John Teer, on violin, trading huge solos with Greg on table steel, on the Shuggie Otis cover "Sweet Thang." Just over 10 delicious minutes, so this is in two parts!





I also went gaga for their long rendition of "Groove, Baby"--the first Hobex tune I fell in love with, live at a long ago Shakori--with an ingenious detour through James Brown's "Sex Machine," and back again.

Durham artist Isti Kaldor "live painted" this show. With his dropcloths spread out in a niche in front of the Pour House sound booth, Isti quickly painted this large oil canvas as we listened--and watched:



Isti only paints to music, and signs his paintings with a simple handprint on the back, insisting that, "it's not about me--it's about everyone."

Here's the palette Isti used to paint that at the Q-bex show, which he gave me, and which is still drying on my wall 10 days later:

Isti's palette

Meeting Isti is one of the things I love about Durham, and the whole Triangle music scene. Musicians and artists contribute so much to the quality of life we enjoy here. I love Isti's approach of using creativity to make connections, and making painting more interactive (i.e., more like live music.)

Says Isti, "Painting a moment in time creates a sense of belonging in an otherwise judgmental world."

Born in Hungary, Isti Kaldor has lived in North Carolina since 1992. He didn't paint until the onset of his first bipolar episode in college. Filmmaker Kevin Cullen is making a documentary about Isti, called "A Moment of Clarity." Check out the film website for great stills and more info!

Wednesday, April 28, 2010

Grand, Open: NCMA Festival Highlights

After playing Shakori on Friday night, Orquesta GarDel was in Raleigh by 11 am Saturday morning to kick off the NC Museum of Art's Grand Opening Festival. The turnout of salsa dancers representing different styles for both Gardel, and again on Sunday for Charanga Carolina, was really awesome. It was a vibrant image of our salsa community. It was truly exciting to see how well-received "our Latin thing" was by visitors to the Grand Opening. A lot of people--including one 81-year-old woman from Garner--told me they hoped to see the Museum do this kind of thing again.

The Beast @ NCMA
The Beast @ NCMA Grand Opening Festival on Saturday

If you haven't yet seen the new gallery upgrade, drop by sometime during visiting hours. Admission is FREE, and it belongs to you, the taxpayers of North Carolina. It's quite an ark.

Link: The Independent Weekly's cover story on the new NCMA

As stage manager at the Plaza Stage, I enjoyed working with the artists and an excellent, excellent sound and stage crew. The 21-piece NCCU Jazz Big Band never sounded better, and Appalachian duo David Holt and Josh Goforth were big crowdpleasers; their CDs sold like hotcakes at the merch table. Southern Sun Drum, the official drum of the Lumbee tribe from Pembroke, came with singers and dancers in regalia. They got the whole community (i.e. the audience) to circle and dance around the drum for the final songs. The diversity of the programming worked really well. Saturday on the plaza closed with The Beast, which energized one break dancer to emerge from the crowd (see video).



The Gospel Jubilators, an a capella group from Durham, had me join their prayer circle before they went on stage. They prayed for the spirit to move someone in the audience. Les Primitifs du Futur, a cabaret-jazz group from Paris, were on next, and sure enough, their saxophone player teared up listening to genuine article, African-American spirituals.

Les Primitifs du Futur @ NCMA
Les Primitifs du Futur Sunday @ NCMA

Les Primitifs are very serious musicians and yet very charming, playing a fantastic array of instruments from accordion to theremin to xylophone. Charanga was in the wings, ready to go on next, and we all enjoyed hearing Les Primitifs play a 1930s Cuban son in the French Musette style.



Inside the former East Building, crowds gathered to hear and observe Greensboro experimental musicians Invisible (aka Bart Trotman and Mark Dixon) play their analog drum machine, Rhythm 1001. Sunday afternoon, a complete performance of Mahler's 2nd Symphony, with 200 orchestral and choral musicians, took place inside, which was slightly mindblowing. Tift Merritt, The Monitors, and Carolina Brass played in the Park Theater Saturday night. The Museum posts a total visitor count of almost 15,000 for the entire grand opening weekend.

Summer events in the outdoor Museum Park Theater start soon, in May--see full schedules below.

Links:

NCMA Summer Concert Schedule

NCMA Summer Film Schedule

Tuesday, November 17, 2009

Surinamese Kaseko in the Kakalak

Suriname, the smallest state in South America, nonetheless boasts a rich musical culture based on its unusual geography, history and ethnic diversity.

Ever heard of "kaseko" music, Suriname's fusion of calypso and son? You can get a live earful this Thursday (11/19), when a LOCAL KASEKO BAND will play following a film about one of Suriname's biggest musical stars, Lieve Hugo, at the NC Latin American Film Festival.

Vincent Soekra's 90-min. film "Iko: King of Kaseko," will be shown at 7 pm in the City of Durham's Holton Career and Resource Center, 401 N. Driver St. Live music will follow.



Frake Hunsel, a Surinamese native and percussionist with Raleigh's ELM Collective, will lead an all-star kaseko band "Carolina style," featuring Curtis Mayfield-style electric guitar, saxophones, 'bones, flutes, drums, bass, piano and vocalists.

This once-in-a-lifetime event is FREE and OPEN to the public!

Get Kaseko Experienced!


Frake Hunsel, drums (far left)

Related Event:

WHAT: Lecture/Demonstration on Surinamese Music, Culture & Religion
SPEAKERS: Herman Snijders, Director, Suriname National Music School
Cyriel Eersteling, Suriname Maroon Cultural Ambassador
WHEN: TUESDAY (11/17) at 7 pm
WHERE: Studio Theater, Thompson Hall, NCSU Dept. of Music, Raleigh, NC

Friday, November 13, 2009

DVR ALERT: Latin Music USA


Don't forget, Latin Music USA is re-airing this month on PBS station WUNC-TV in our cable viewing area.

Tonight (Friday 11/13), episode 2, "The Salsa Revolution," airs at 10 pm. The 3rd and 4th episodes air over the next two Fridays.

Sunday, November 1, 2009

Latin American Film Festival opens TODAY

NOTE: Bad links have been repaired. Apologies.

The 23rd annual NC Latin American Film Festival opens Sunday (11/1), and runs through 11/22. This year's theme is "The Cuban Revolution at 50: Art & Cinema." Steven Soderbergh's Che films will be among the offerings.

In addition, the festival will screen documentaries as part of a project called Latino Portrait.

Music docs in the series this year include one about the life of Surinamese musician Lieve Hugo, screening 11/19 in Durham, and another about Colombia's largest festival of accordion-based vallenato music, screening 11/13 in Durham. UNC ethnomusicologist David F. Garcia will introduce a film on Cuban hip hop in Chapel Hill with a talk on 11/8.

This festival is unique in that it is spread across cities and campuses throughout the Triangle and Triad, and all offerings are free and open to the public. It is sponsored by the Consortium in Latin American and Caribbean Studies, a joint initiative of Duke University and the University of North Carolina-Chapel Hill.

See full schedule and details at the festival website.

Sunday, October 11, 2009

CORRECTION: WUNC-TV and UNC-ED showtimes for "Latin Music USA"

UPDATE / CORRECTION: Yes, the show will air!
For digital cable package customers, UNC-ED airs Latin Music USA on 11/17 and 11/24 in two 2-hour segments.

WUNC-TV will air Latin Music USA on four Fridays in November beginning 11/6.

My apologies, UNC-TV! Your website is very hard to search, however, when I enter "Latin Music USA" on a general search I get no records. On the calendar search I had to pre-select the correct day (thanks, Georg) in order to locate these.

New Link Added:
New York Times review of Latin Music USA episode 1


****original post below*****
I just realized that Durham Time-Warner Cable PBS station WUNC-TV is not showing Latin Music USA, a new 4-hour documentary series scheduled to start airing across the country Monday, Oct. 12. This new documentary promises to be a definitive landmark, produced by WGBH Boston and the BBC, and containing interviews with some of the most important living figures in Latin music.

Link: Latin Music USA website
See also "Latin Music USA" on Facebook

The omission is egregious when you consider that it's Hispanic Heritage Month. Preview screenings and concerts with musicians from the film have been going on in cities around the country leading up to this premiere.

I'm really disappointed that it does not appear to be on the WUNC-TV schedule at all, either now or at a later time. (They recently cleared a whole week of regular programming for the Ken Burns National Parks series.) Does anyone know if it is the same story in surrounding areas? Raleigh, Chapel Hill, etc., is it airing on PBS stations where you are?

Durham, we need an action plan. I'm going to call the station on Monday and ask that they air it. Here is WUNC-TV's contact page if you wish to do the same.

Movers and shakers, any thoughts?

Thursday, May 7, 2009

Latinos in Film: Tuesdays and Thursdays in May on TCM

Tonight will be day 2 of Turner Classic Movies' monthlong series on Latino Images in Film, every Tuesday and Thursday evening in May.

There are so many films of interest, highlighting both positive and negative stereotypes of Latinos in Hollywood, that I can only refer you to the schedule. Some personal favorites I'm excited to see again:

The blacklisted union drama Salt of the Earth (5/12) starring real New Mexico mineworkers as themselves;

Ricardo Montalban and Shelley Winters in an immigrant love story that examines class, racism and the American Dream, My Man and I (5/14);

The Mambo Kings (5/21) featuring Tito Puente in a ballroom scene, Machito's son Mario Grillo, and timbalero Ralph Irizarry in a speaking role.

UPDATED: Another "Musicians in Film" Alert:

This Tuesday (5/14) they'll show The Milagro Beanfield War featuring Ruben Blades and Freddy Fender.

Carmen Miranda stars with William Bendix and Don Ameche in Greenwich Village on Thursday, 5/21. That seems to be musical night, as its followed by West Side Story, La Bamba, and Mambo Kings.

J-Lo shows up with Jimmy Smits on 5/28 in My Family.

No musical connection, just one of my favorites: Mexican actress Katy Jurado appears in Trial on 5/19.

Thursday, April 2, 2009

FULL FRAME: "Sons of Cuba" boxing film premiere

Durham's downtown film fest opens today:

Full Frame Documentary Film Festival website

More to follow...

UPDATE added Sunday (3/5): SONS OF CUBA World Premiere

I went to the sold-out, world premiere Friday night of Sons of Cuba, a British-made film about the boys' boxing academy in Havana. Director Andrew Lang and editor Simon Rose said they had only just finished the film 3 days earlier. Lang completed film school training in Cuba in 2005 and had unprecedented access to the boarding academy, which accepts boys as young as 9 and trains them to become Olympic boxers.

I really liked the film, any movie that brings the sights and sounds of Cuba and its people closer is a joy. Music's role in the film was mostly in the soundtrack, which drew heavily on Cuban rap; the credits went by fast but I remember seeing one Eliseo Grenet tune, and some unfamiliar band names I take to be next gen hip hop. This was a good fit for the theme.

One boy, Santos, is nicknamed "The Singer," because he's always composing rap-like lyrics and songs on the spot. He was rather unhappy at boxing camp, and I kept thinking, they should transfer this kid to the conservatory farm system! I admit that one of my motives to see the film is that I imagine it must be somewhat similar to the life experienced by young musicians in Cuba, who are also taken from home at a young age. I think I am probably not too wrong in this.

The degree of love and bonding among the boys, and also between them and their nevertheless demanding coach, was an impressive fact. So was the close relationship most of these boys shared with their mothers. It was striking to me that the coach even impressed upon the boys, "your mother is the most important person in your life." That's far from the aggressive, "don't be a sissy," encoding of masculinity and rejection of all things feminine so typical in many or most societies when they are training men for a sport like boxing. Knowing Cuban culture from another angle, it was not hard for me to imagine these boys a little older, when they start having girlfriends, and thinking that any boy who loves his mother so much will surely end having a healthy respect for and attachment to women. That's not to say there is no "macho" element in Cuban culture (so I hear), but there's a certain approach to love, sensuality and pleasure, at least encoded in the music, that I find quite egalitarian. Let's just take as one example Mayito's song with Los Van Van, "Llevala a tu vacilon," where a guy is encouraged to take his girlfriend out to the parties with him, rather than leaving her at home. Let your girl have her fun, or you won't have a girl for very long.

It was hard to watch very young children undergo such grueling physical training. I couldn't help wondering if the obsession with weight, in particular, was not detrimental at that age, both physically and psychological. How do they allow for these kids to grow up, while maintaining a rigid weight class of say 32 kg? The hero, Christian, really had a gaunt, overexercised appearance. He sure as hell could fight though. Christian was an interesting character, because he's the son of a former Cuban Olympic and World Champion.

There was so much heart and emotion in this movie and so many tears: tears in victory, tears in defeat, tears when family stress intruded on school, tears when certain kids didn't make the team cut. I have never seen so many men (and boys) cry in two hours in my life! These men really love and comfort each other, even the rival coaches of the Havana and Matanzas academies, who do some hilarious trash talking in the beginning, but dissolve in a tearful embrace at the end. The Matanzas kid boxers had a reputation of being big, tough, yucca-eating farmers' sons who can punch you into next week, which made me think about the Matanzas stevedores who invented rumba, and Ignacio Piñeiro walking out to Matanzas for some good Afro-Congolese food and dancing in the song "Echale Salsita."

After the film, I stood up at one of the mics and asked the filmmakers if they had considered the film, among other things, as a portrait of Cuban masculinity; to my shock, really, Lang said this never occurred to him. Never occurred to him! Interesting. And he says he went to an all-male boarding school.

I think this has something to do with the fact that, like most outsiders making a movie about the Cuban system, they bring their own values to it somehow. That's not inappropiate. But Lang highlighted the historicity of the film being shot during the transition from Fidel to Raul. However, this event seemed like a bit of an anticlimax to me, both as experienced in real life, and as a dramatic element in the film. I guess he wouldn't be doing his job as a filmmaker not to position the film in its context and political moment in this way, but it really had no impact on the inherent drama of the film, which was all about the boys and their rival boxing teams. And, their dreams.

One point that the film made clearly was that all these people, children and adults, are coping with life in this system, the way anyone anywhere is forced to do. In particular, all these boys face a lot of pressure from their families to do well, so that they might have a chance to pull their families out of poverty. It's really not that different from the U.S., where low-wealth minorities are positioned to view sports and entertainment as aspirational paths.

It's a remarkable film, well worth seeing. If you love Cuba and her children, you'll probably be crying too by the end; I was. Beautiful moving images, too. These kids are unforgettable. Oh, and I can't wait for the followup films in 5 years, 10 years, etc. Like the Balseros docs, that would really be fascinating. Are you listening, Lang & friends? Well done, and keep us posted.

Sunday, March 22, 2009

Mambo Film, Demos TONIGHT in Richmond

This just in: a new documentary film, La Epoca: The Palladium Era will be shown Sunday, 3/22 in Richmond at the Fuego Restaurant.

The 7:30 pm screening costs $10 and includes a "live orchestra" and dancers who will demonstrate mambo styles, as well as a Q&A session with producers, who are taking their film around independently to show it in nightclubs and universities. More at the website, www.laepocafilm.com.



Behind the scenes: the soundtrack includes new music by Alfonso "El Panameño" Joseph and his son, the film's executive producer Josue Joseph, as well as his vocalist daughter, Raquel-Maria. Tres legend Charlie Rodriguez also plays.

I'm a little confused by the soundtrack, which appears to be half originals by the Joseph family band, padded with long-reissued tracks by Arsenio Rodriguez, the godfather of son conjunto. I hope the movie doesn't turn out to be more creative niche marketing to the dance congress crowd than a true mambo documentary. It should be interesting to see how they connect the dots.

[Update: ok, I get the connection now--Alfonso played bass with Arsenio. So what the album appears to be in reality is a retrospective/renewal of his career. The clips do make this film appear to be pretty much oriented to dance obsessives--do I really need the difference between "on 1" and "on 2" explained to me again? This is just counting, it doesn't take a new film to grasp it. What is disappointing already is that the group purports to be purists of the style, but the producer's sister's vocal ("Vale Mas") is already an R&B flavored modern fusion. That is fine, for what it is, but how does this take me back to the roots of mambo? Also, there is an awful lot of straw man construction; Johnny Pacheco as the epitome of "salsa," not to mention some very strange (to me) implicit tearing down of Fania including Hector Lavoe! Don't tell me Hector Lavoe doesn't have clave. There is a LOT MORE to salsa/son/mambo/Afro-cuban music/whatever you want to call it than counting from 1 to 2.

I think this project makes a lot of good points, about connecting the dots from Arsenio to mambo through Cachao, about the marginalization of black guys like Arsenio in the salsa market. But you can hardly say that Arsenio's sound or his commercial presence was central to the mambo scene, either. They make a big point about mambo coming before salsa, historically, but mambo is also a modern urban creation in New York City that was in essence a commercial adaptation to the influences of that time and place. But so was Arsenio's son, which came before that. I don't like the leveraging of these arguments about the history in such a way that one era is privileged as purer, better, than the others. If people want to dance mambo today I think that is cool and well and good but it's very obvious that commercial interests are behind the mambo revival as well. They aren't giving away dance lessons or salsa congress subscriptions or instructional videos. Do I think dance instructors and musicians have a right to earn money from their art and instruction? Absolutely. But the narrative of a golden age can get carried away. There is absolutely NO NEED to tear down the artistry and craft and poetry and clave brilliance of a Hector Lavoe, in order to recognize the importance of an Arsenio or a Cachao. Can't we all just get along?]


If Charlie Rodriguez is in the house, that would worth the drive. Tres, though, is not really a mambo thing, it comes from the tipico side of Cuban music, not the big band era. Hence I'm mildy confused, yet curious as hell.

Basically, in a world of iPods and cable TV, I think I speak for many when I say we are hungry out here for a anyone and anything bringing a consciousness of history to the scene, and maintaining the dancer's connection to live performance. Bring it on.

Tuesday, November 11, 2008

Bringing Sacred Power to Durham Neighborhoods

An important new film about life in Durham makes its world premiere at the Latin American Film Festival tonight:

The Virgin comes to La Maldita Vecindad documents Mexican immigrants in Durham who celebrate the Virgin of Guadalupe on her feast day, 12/12, as matachine dancers. They participate in outdoor religious processions that wind through an East Durham neighborhood, aka "La Maldita Vecindad," as well the area around the Immaculate Conception Church on Chapel Hill St., where the Antorcha Guadalupana makes an annual stop. The sacred flame is relayed by runners all the way from the basilica in Mexico City to New York as a pilgrimage of faith and a demonstration for immigrants' rights.

(click on photos to see more at my flickr stream)

young girl as Mary

I love these celebrations; I've been to several of these processions since Guadalupe became such a powerful presence in Durham, including the two torch relays shown in the film. The power they generate is palpable: hundreds of people peaceably taking to the streets, led by a Franciscan monk and ordinary people carrying their images of the Virgin, shutting down traffic with their songs for her, as curious residents come out of their homes to see what's going on. Kids dress up in a tableau of the Virgin and Juan Diego on a flatbed trailer float, youth dancers dress as Aztecs and demons with bells on and dance snake-like circles around the marchers, as if they were forming a spiritual membrane of protection around us.

Last year, in 2007, I didn't intend to go, but absentmindedly drove right into it. I had been preoccupied with a problem of some sort; this seemed like a sign. I pulled the car over and jumped out, just as the torch was approaching me, and as it passed, I fell in step with the crowd following behind and joined in the chorus: ser Guadalupana, ser Guadalupana, ser Guadalupana es algo esencial.

Guadalupana

I'm not Catholic, but the Marian rituals and the people power they inspire, me hacen vibrar. I don't really need a doctrinal framework to feel comfortable with that, I just go. Marching through the dark streets of Durham, it's a like a spiritual power surge, a solidarity lightning bolt.

The filmmakers, Elva Bishop, Altha Cravey and Javier Garcia, and community dancers who are in the film, will be present at the screening, which happens tonight (11/11) at 7 pm at the ERC Auditorium at Durham Tech's main campus.

Friday, November 7, 2008

EL BENNY Cuban Film SATURDAY



Latin American Film Festival Main Page


Must-see Cuban film depicting 1950s bandleader and charismatic singer Benny More, paired with a documentary on Mexican guitar makers at the Latin American Film Festival tomorrow:


Saturday. NOVEMBER 8


Family Life Recreation Center at Lyon Park (1309 Halley St. Durham NC 27701) 5:30 pm

“Guitar Holiday.” Dennis Conway. (USA-Mexico) 2007.

English and Spanish. 47min.

It is a documentary about the guitar makers of Paracho, Michoacan and the Mexican National Guitar Festival that continues to acknowledge and celebrate their world renowned craftsmanship. Guitar Holiday features compelling interviews with guitar makers in their homes and workshops, and an occasionally drifting frame invites viewers to witness the rich culture and cherished traditions of the people of Paracho. Dozens of guitar shops line the main plaza and side streets of Paracho, where you can buy a guitar from the person who made it. Every August Paracho comes alive as it hosts the Mexican National Guitar Festival. The festival features classical guitar concerts, parades, mariachi and Purepecha folk performances and competitions for guitarists and guitar makers. But ultimately, it is the town that emerges as the main character in a spirited display of tradition and community pride.

&

“El Benny.” Jorge Luis Sánchez. (Cuba) 2006

Spanish with English subtitles. 120min.

It is a fictional story based on the life of the famous Cuban musician Benny Moré. It includes new versions of his songs performed by musicians including Chucho Valdés, Juan Formell, Haila and Orishas. The film premiered in Cuba in July 2006, and was presented at the Locarno International Film Festival (2006). The film was Cuba's candidate for the Academy Awards. The film won the "First Work" (Opera Prima) award at the New Latin American Cinema festival in Havana in December 2006. U.S. premiere at the "Palm Springs International Film Festival" (2007), and its east coast premiere at the Miami International Film Festival (2007). The director is distantly related to Benny Moré. [--Wikipedia]

In partnership with Durham Parks and Recreation.

Synopses from the festival website.

Footage of the real Benny More:



Lots more great stuff in this FREE festival which runs through November 21.


UPDATE

Posted 11/20/08


The El Benny film was excellent. Made in Cuba in 2006, co-written by Abrahán Rodríguez and director Jorge Luis Sánchez, the role of Benny was played by actor Renny Arozarena, with vocals provided by Juan Manuel Villi. Other contributions by musicians who did not appear on camera were a conspicuous piano solo provided by Chucho Valdés, and a tribute arrangement by Juan Manual Ceruto with the voices of Haila Monpie and the rap group Orishas.

What El Benny gets right: the body language, from the facial gestures, to the sleight of hand of stashing a joint underneath a shirt collar, to the physicality of Moré's conducting style, to the way Benny enjoyed alcohol without imbibing it once he had ruined his liver (by rubbing it between his hands and cupping them over his nose and mouth like an oxygen mask).
And of course the music and dance vocabulary, the look of the settings, the language, the cubanía of it all.

What the film embellishes on is the fictional narrative, what one might call the propaganda frame. I say this advisedly, not only because I don't fancy that a movie about Beny Moré that depicted him playing dominos with Batista (which according to family and friends is a biographical fact) could ever be made in Cuba. No more than movies get made in Hollywood that don't conform to certain narratives that will be palatable to audiences and studio powers.

Besides, the film doesn't waste much time on a subplot about fictional associates of Moré's who are engaged in revolutionary activities. There is a lot of time spent, relatively, a surprising amount, on the ins and outs of the music business, especially the negative aspects behind the scenes: racism, envy, swindles and double-dealings. This probably reflects the reality pretty accurately, in spirit if not 100% in fact.

It's easy to imagine the ways Hollywood would get this story wrong. Cultural things like Moré's humble roots ("Soy Guajiro"), and the African spiritual practices he inherits from his grandfather, would have been opaque to Hollywood. They would have simply left it out, or tried to overexplain to outsiders, just like El Cantante did with the Fania story. Hollywood usually underestimates the average movie viewers' ability to follow a suspenseful narrative, even when it means taking on unfamiliar assumptions. Just look at the vast appetite for plot twists and fantasy worlds on the part of today's video gamers, film and TV viewers. Really you just have to get people to identify with and care about your characters and they are along for the ride.

The advantage a Cuban filmmaker has is he can use all these cultural allusions as vehicles to tell the story (to his culturally literate audience) in a non-literal way. So for instance, "death" was portrayed allegorically, with a sort of Santería twist, as one of Benny's fans, a sexed-up, middle-aged nurse who has the hots for him after he's hospitalized with liver failure. There was a delightful sex scene in the movie too, (and I don't the mean the quick, funky bang in a nightclub men's room), refreshingly absent of the airbrushed, high-pressure Hollywood cliches. The camera seemed to move with a Cuban sensibility, from the novel way it maneuvered through the lovemaking, to the unapologetic delight it took in the fleshy curve of a young woman's back.

I liked the way the film shows snippets of the real Benny at the end, as well as footage of the massive mourning at his funeral. The way modern musicians are incorporated in the closing credits of the soundtrack captures how vital Benny's music remains to the music of Cuba today, even though popular styles have changed drastically. The film captures his sheer genius, and the effect it had (and still has) on people.

This interview on the America TéVé talk show "A Mano Limpia" with host Oscar Haza features the grandson and Moré's trombonist Generoso Jimenez. My sense from this was that Benny was "of the people" but above politics, and to be fair to the film, it does give Benny lines of dialogue that intimate this. The upshot from the interview was that while some characters were invented, and much of the story is a fantasy, it does lock in to true events at times, and the characterization is spot on.

Sunday, November 2, 2008

Cuban Hip-Hop Doc Opens Film Fest TODAY

The free, fantastic Latin American Film Festival opens TODAY (Sunday 11/2) with a much anticipated documentary on Cuban hip-hop: Jovenes Rebeldes (2005). Screening is at 7pm in the Campus Cinema in Witherspoon Student Center, North Carolina State University in Raleigh.

A live performance by local rappers (including Nino, a Panamanian rapper who was on Azucar y Candela last week) will follow the film.

More on the rest of this 3-week, multi-campus festival line-up to follow; for now check out the full schedule here.

Tuesday, October 28, 2008

RADIO ALERT: Interviews and Ticket Giveaways on AZUCAR y CANDELA Wednesday!

I will have two different guests in the studio tomorrow on WXDU "Azucar y Candela" to fill us in on exciting upcoming events this weekend.

First, Edwin Dubois, owner of Rumba D'Cache in Greensboro, will join me to discuss the El Gran Combo concert he is staging Saturday night (11/1). Tickets will be given away in the first hour, so listen in!

Then, in the second hour, I will be welcoming Miguel Rojas, director of the Latin American Film Festival which opens November 2. Many films in this excellent, free, multi-campus series feature music this year, from Cuban hip hop to Beny More and Brazilian batucada. We will play some music and introduce the festival lineup, tomorrow at 7 pm.

Tune In:
AZUCAR y CANDELA, Wednesday (10/28) 5:30-7:30 pm, WXDU 88.7 FM or stream with iTunes at www.wxdu.org.

Wednesday, September 24, 2008

Night of the Iguana comes to Smithfield

In Ava Gardner's Mexico, men, like maracas, come in two's:



Night of the Iguana will make an interesting projection in downtown Smithfield this Thursday night, with all that's been going on in Johnston County.

In case you haven't heard, Sheriff Steve Bizzell faces calls for his resignation over disparaging remarks he made about Mexicans; a prayer vigil is slated for 3 pm Sunday (9/28) in front of the Johnston County courthouse in Smithfield. If you want to add your name to an online petition condemning Sheriff Bizzell's remarks, you can do so here.

Meanwhile, Night of the Iguana, the John Huston film made in Mexico and starring Smithfield native Ava Gardner, will be shown free, outdoors in Smithfield Town Hall Park Thursday (9/25) at 8 pm. The screening is part of the 4th annual Ava Gardner Film Festival that lasts through Saturday.

Richard Burton stars as a disgraced preacher-turned-tour-operator, seduced by the gingham hotpants on an underage American tourist from a small Baptist town--one perhaps not wildly unlike Smithfield. Gardner plays not the blonde Lolita, but a middle-aged American motel owner, living in Mexico on her own terms.

While the film, based on a Tennessee Williams play, serves up some sultry stereotypes about Mexico, it also tackles sexual repression, and ends up offering an impassioned plea for sexual tolerance and personal freedom.

Filmed in Puerta Vallarta in 1963, Night of the Iguana brought a flood of American tourism to the town--for better and worse. Here, one travel writer describes the film's long-term effects on Puerta Vallarta.

The Ava Gardner Film Festival includes quirky short subjects and docs on a wide range of other subjects, as well as several of her full-blown Hollywood features. Get the whole picture here.

Also on the festival calendar: a musical performance by Clang Quartet's Scotty Irving paired with the doc film about him, Armor of God, at 7 pm on Saturday (9/27).

Wednesday, August 27, 2008

Turntable Batucada (9/4)

WUAG is welcoming back UNC-Greensboro students with a free screening of the music documentary Brasilintime: Batucada com Discos. From what I can glean, it's about American and Brazilian hip hop djs trying to communicate in a turntable version of a samba batucada. Here's the official trailer:



Next Thursday (9/4) at 7 p.m., at the Weatherspoon Museum of Art, UNC-Greensboro, see calendar.